Et tu, LGF?

The first blog I read with any regularity was Little Green Footballs (LGF). Its creator, Charles Johnson, was moved by the events of 9/11 and began blogging on world and political issues. He has been very watchful of the slow creep of Islam into the Western world, as well as the unwillingness of many politicians to deal with it honestly. He also has been very critical of the bias of mainstream media, which, as Joseph Farah points out, is hardly mainstream. Particularly when these two issues met, for example, in the Lebanon-Israel crisis, LGF was a very worthwhile read.

So it was very disappointing to me to see Johnson's recent attacks on creation and defenders of a young earth. In fact, it seems that this has become somewhat of a regular theme on the blog. Thankfully, someone is putting up a fight.

Creation Ministries International, another great read which I recently added to my list of RSS feeds, refutes claims from two of the LGF posts, and has much more great content.

LGF: 15 Answers to Creationist Nonsense
CMI: Little Green Footballs dredges '15 Answers to Creationist Nonsense'

LGF: Hitchens: The Blind Salamander
CMI: Christopher Hitchens - blind to salamander reality

Tony Snow

I remember Tony Snow only as the voice of the U.S. government under Bush. He apparently had quite the prolific career before that. He passed away last week at the age of 51 after a second battle against colon cancer, leaving his wife and three children behind. Many flattering obituaries have been given. By all accounts he was a happy, humble, family-oriented, God-fearing man. Here's what President Bush said at the funeral today:

Archbishop Wuerl, Father O'Connell, Mr. Vice President, members of the Cabinet and my administration, members of Congress, distinguished guests; most importantly, the Snow family, Jill, Robbie, Kendall, Kristi and Jim, and other family members; former colleagues of Tony. Laura and I are privileged to join you today to pay our final respects to a cherished friend.

Tony Snow was a man of uncommon decency and compassion. He was a devoted husband, a proud and loving father, an adoring son, a beloved colleague, and a wonderful role model and friend.

In a life that was far too brief, he amassed a rare record of accomplishment. He applied his gifted mind to many fields: as a columnist, newspaper editor, TV anchor, radio host, and musician. He had the sometimes challenging distinction of working for two Presidents named Bush. As a speechwriter in my Dad's administration, Tony tried to translate the President's policies into English. (Laughter.) As a spokesman in my administration, Tony tried to translate my English into English. (Laughter.)

Tony always gave me good and candid advice. He was a man of profound substance who loved ideas, held strong beliefs, and reveled in defending them. He took very seriously his duty to inform the public about what its government was doing during historic times for our nation.

In the White House briefing room, Tony worked to build a relationship of candor and trust with the press corps. On his first day at the podium, he told the gathered reporters this: "One of the reasons I took this job is not only because I believe in the President, but because, believe it or not, I want to work with you." Tony was the first working journalist to serve as the White House Press Secretary for nearly 30 years. He knew the job of a reporter was rigorous. He admired the profession -- and always treated it with respect. And the presence of so many members of the Fourth Estate here today attests to the admiration and respect that he earned.

Of course, Tony's adjustment from commentator to spokesman was not seamless. Ann Compton of ABC recently recalled that when you asked Tony a question, he would sometimes get going, and she would have to stop him and say: "Tony, wait, I asked what the President thought." (Laughter.)

Tony brought a fierce and challenging intellect to his duties. And he displayed an engaging wit. When a reporter asked a rather labored question about Congress, Tony did not answer it. The persistent reporter pressed him: "Are you going to just evade that question?" With a smile, Tony quipped: "No, I'm going to laugh at it." (Laughter.)

I believe the reason Tony was so good at his job is that he looked at the world in a joyful way. He was a proud patriot who believed in America's goodness, and an optimist who knew America's possibilities. He believed strongly in the wisdom of the American people. And throughout his career, he took a special pride in being a vigorous and unapologetic defender of our men and women in uniform. He supported their missions, saw honor in their achievements, and found every possible opportunity to highlight their character and courage.

Tony Snow, the professional, is a hard act to follow. Tony Snow, the man, is simply irreplaceable. Everyone who worked with him quickly grew to love him. We will always remember his wry sense of humor and abundant goodness. We'll also remember he was just a lot of fun. After all, he played six different musical instruments and was a proud member of a band called Beats Working. He may be one of the few people in history to have jammed on the South Lawn of the White House and with Jethro Tull. (Laughter.)

We remember Tony's thoughtfulness. No matter how busy he was, this was a man who put others first. He would go out of his way to ask about people's families. He would check in with friends whenever he heard they were ill. He'd reach out to others, sometimes strangers, who were struggling with cancer. Even when he was going through difficult chemotherapy sessions, he sent inspirational e-mails to a friend whose son was suffering from a serious illness.

We remember Tony's resilient spirit. When he received a second diagnosis of cancer, he did not turn to despair. He saw it as another challenge to tackle. He found comfort in the prayers he received from millions of Americans. As he told the graduates here at Catholic University last year, "Never underestimate the power of other people's love and prayer. They have incredible power. It's as if I've been carried on the shoulders of an entire army. And they made me weightless."

Most of all, we remember Tony's love of his family. There was no doubt for Tony Snow that his family was first. When Jill reached a milestone birthday, Tony had a huge celebration. He later said that he and Jill danced that night as if they were teenagers. He said he was the most fortunate man in the world to have shared love like that. So, today, Jill, our hearts are with you, and we thank you for giving Tony such a special life.

For Robbie, Kendall, and Kristi, you are in our thoughts and prayers, as well. We thank you for sharing your dad with us. He talked about you all the time. He wanted nothing more than your happiness and success. You know, I used to call Tony on the weekends to get his advice. And invariably, I found him with you on the soccer field, or at a swim meet, or helping with your homework. He loved you a lot. Today I hope you know that we loved him a lot, too.

I know it's hard to make sense of today. It is impossible to fully comprehend why such a good and vital man was taken from us so soon. But these are the great mysteries of life -- and Tony knew as well as anyone that they're not ours to unveil.

The day Tony was born was also the day that many of his fellow Catholics pay tribute to Saint Justin. Justin was also a gifted thinker and writer, and a powerful witness for the Christian faith. Because of his beliefs, he suffered many times of trial, and in the year 165 A.D. he was arrested. Before he received a sentence of death, he was asked: "If you are killed, do you suppose you will go to heaven?" Justin replied: "I do not suppose it, but I know and am fully persuaded of it."

Tony Snow knew that, as well. That brought him great peace. When talking about the struggle he waged so admirably, he said that no matter how bad times may sometimes seem, "God doesn't promise tomorrow, he does promise eternity."

And so today we send this man of faith and character and joy on his final journey. Tony Snow has left the City of Washington for the City of God. May he find eternal rest in the arms of his Savior. And may the Author of all creation watch over his family and all those who loved him, admired him, and will always cherish his memory.

The Dawkins Lennox Debate - Part 3 of 3

(Continued from Part 1 and Part 2.)

The fifth thesis of the debate was "One does not need God to be good or evil". Dawkins's initial argument for this thesis is useless. First, he makes the absurd statement one's morals are likely to be "hideous" if they are based on the Bible. Then he sets up two straw men as the two possible reasons - in his mind - that one would need God to be moral: one needs a book to define morality, and one is afraid of God or wants to "suck up" to Him. Dawkins brilliantly demolishes these straw men, but neither represents the biblical position. True, God speaks through his word, and those who do evil should fear him. However, as Lennox points out, morality only has foundation in the holiness and justice of God. He is the absolute and only possible standard for morality.

Dawkins's second argument is that we are all moral in and of ourselves, to one degree or another. We all have an idea of what is right and wrong - he attributes this partly to a vague theory on early human relationships - which he fails to discuss further - as well as to what he calls a "shifting moral zeitgeist" - which he fails to define, other than to emphatically declare that it does not come from religion. Biblical Christians somewhat agree with this second part. The 17th-century Canons of Dort devotes an article to this concept:

To be sure, there is left in man after the fall, some light of nature, whereby he retains some notions about God, about natural things, and about the difference between what is honourable and shameful, and shows some regard for virtue and outward order. But so far is he from arriving at the saving knowledge of God and true conversion through this light of nature that he does not even use it properly in natural and civil matters. Rather, whatever this light may be, man wholly pollutes it in various ways and suppresses it by his wickedness. In doing so, he renders himself without excuse before God. (Chapter III/IV, Article 4)

The first sentence of this article clearly defines Dawkins's "moral zeitgeist", and the rest aptly show why it is "shifting." Lennox didn't need to do much heavy lifting to rebut this thesis.

The sixth and final thesis was "Christian claims about the person of Jesus are not true; his alleged miracles violate the laws of nature." This thesis did not get a full treatment due to time constraints. However, Dawkins's position is outlined in his defense of the second thesis, where he indicated that few "sophisticated" theologians actually believe that miracles literally happened, but that the average "unsophisticated" churchgoer clings to them. As I noted with regard to that thesis, insofar as this is the case, it is an indictment of the churches of which such churchgoers are members. But it is also an indictment of many theologians who are too "sophisticated" to believe what the Bible says. Dawkins is rightly critical of both groups.

Nevertheless, truly biblical Christians - "sophisticated" or otherwise - believe that miracles literally happened; moreover, they do not cling to the miracles themselves. When Nicodemus the Pharisee witnessed Jesus' miracles, he did not cling to them. Rather, he rightly observed that they were signs:

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him." (John 3:1)

A sign points to something, and its value and meaning are determined by that to which it points. For Nicodemus, Jesus' miracles signified that he had "come from God." Likewise, Jesus' disciples wondered about his power over storms:

A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke him, saying, "Master, Master, we're going to drown!"

He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. "Where is your faith?" he asked his disciples.

In fear and amazement they asked one another, "Who is this? He commands even the winds and the water, and they obey him." (Luke 8:23-25)

So, miracles are not to be clung to of themselves; further, they declare that Jesus has power over nature - that is, he is supernatural. Lennox says, "The laws of nature are not violated; the God who controls them is free to introduce events outside of them."

Attacks on the veracity of miracles are not a small matter. As Lennox indicates, the resurrection of Jesus - a supernatural event - is at the heart of the Christian faith. The Apostle Paul states:

If Christ has not been raised, our preaching is useless and so is your faith... If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men. (1 Corinthians 15:14-19)

The debate was very interesting. Both men argued passionately, but it strikes me that Lennox's position is saturated with stability, justice, and hope, while Dawkins's is devoid of them. It is the difference between the "life under the sun" described in Ecclesiastes, and life according to the Maker's instructions.