After Section 13

Much attention has been given in Canada - and across the world - to the systemic problems with Human Rights Commissions and their outrageous decisions. In particular, the sections of the federal and provincial Human Rights Acts that deal with speech and communication "likely to expose a person or person to hatred or contempt" have come under the spotlight. Ever since Ezra Levant went public with his fight against the Alberta Human Rights Commission a little more than one year ago, a movement to abolish Section 13 and its provincial counterpart has been gaining momentum. Canada itself has been exposed to ridicule for allowing such Orwellian courts and laws to thrive in the True North strong and free.

Human Rights Acts and Commissions are certainly the most dangerous and most immediate enemies to the freedom of speech of Canadians, particularly Christian Canadians. But what would happen if the movement to abolish the Acts and/or Commissions achieved its goal? Would the problem be solved? Could Christians sit back without fear of being silenced?

Not at all. Section 13 and its administrators are but the tip of the iceberg, a symptom of a problem that is much more widespread. In Canada, freedom of speech is under attack in other ways. Another government agency, the CRTC, has long been actively preventing Christian TV and radio programs and channels from being established.

Examples abound in public schools and universities. Chris Kempling, a counsellor in the B.C. public school system was disciplined by the B.C. College of Teachers for public criticism, on his own time, of curriculum that promoted homosexual behaviour. (The B.C. College of Teachers recently withdrew a subsequent complaint.) In February 2006, the Cape Breton University Human Rights office accepted a complaint against professor David Mullan for a letter regarding homosexuality that he sent to his local Anglican archbishop and a subsequent discussion of the letter with a student. More recently, it was reported in November that Queens University in Kingston had hired several students whose role includes monitoring private conversations and intervening when issues of "social justice" are being discussed. (This program has since been dropped.) And in the last few weeks, the University of Calgary pressed charges of trespassing against pro-life students who took part in the Genocide Awareness Project. It is particularly distressing - though not altogether surprising - to see freedom of speech especially under attack at institutions that purportedly promote open dialogue and free debate.

American colleges are not much different. Many of them have "speech codes" effectively prohibiting the expression of certain opinions. But at least in the case of our neighbours to the south, the right of free speech is protected under the First Amendment.

It's not that simple. Take John McCain, who recently ran for President. McCain was a supporter of McCain/Feingold, and obviously had no qualms about limiting freedom of speech when it was politically expedient.

And what of Barack Obama, the new President? There is evidence that Obama and his campaign used legal and organizational tactics to silence his critics. It didn't take long after his inauguration for Obama to suggest that Americans should stop listening to Rush Limbaugh, a popular conservative radio talk show host. And Obama's policy aligns closely with the Fairness Doctrine, which practically would give the government power to push certain broadcasters out of business.

True human rights are granted by God, and are therefore outside the jurisdiction of our governments. They are the positive aspect of the negative commandments. When God commands us not to bear false witness, he also declares the inalienable right and duty to bear true witness - to freely speak the truth. Christians are further called to speak the truth in love.

But often the truth - even when spoken in love - is confrontational and unpleasant to those who hear it. Their natural reaction is to prevent themselves from hearing it or to prevent others from speaking it. That is why we see many different efforts in our free societies to silence speech that is intolerable or inconvenient. In practice, it is often Christians who are being muzzled, and often at the hands of "human rights" Commissions. But we must fight these efforts regardless of their form or target; otherwise our freedom too will be in jeopardy. Let us encourage our society and government to uphold the God-given right and duty to speak the truth in love.

Socialism is No Joke

At a recent rally, Obama served up this joke in response to the McCain campaign's charges that he is socialist:

McCain has “called me a socialist for wanting to roll back the Bush tax cuts for the wealthiest Americans so we can finally give tax relief to the middle class,” Obama said. “I don’t know what’s next. By the end of the week he'll be accusing me of being a secret communist because I shared my toys in kindergarten.”

But this is not a throw-away joke; it's actually quite revealling, as John Hood posts at The Corner:

Ha ha.

Only, in this passage Obama revealed precisely why he is vulnerable to such charges: he can't seem to tell the difference between a gift and a theft. There is nothing remotely socialistic or communistic about sharing. If you have a toy that someone else wants, you have three choices in a free society. You can offer to trade it for something you value that is owned by the other. You can give the toy freely, as a sign of friendship or compassion. Or you can choose to do neither.

Collectivism in all its forms is about taking away your choice. Whether you wish to or not, the government compels you to surrender the toy, which it then redistributes to someone that government officials deem to be a more worthy owner. It won't even be someone you could ever know, in most cases. That's what makes the political philosophy unjust (by stripping you of control over yourself and the fruits of your labor) as well as counterproductive (by failing to give the recipient sufficient incentive to learn and work hard so he can earn his own toys in the future).

Government is not charity. It is not persuasion, or cooperation, or sharing. Government is a fist, a shove, a gun. Obama either doesn't understand this, or doesn't want voters to understand it.

The Case Against Obama

It's safe to say that the welfare of the United States affects the welfare of Canada, and thus the upcoming Presidential election is important to us. Who should we like to see win the election? Generally, conservative Christians tend to the Republican party and its candidates. So what is the case for John McCain? What is the case against Barack Obama? Is there a case for Barack Obama? Is there a case against John McCain?

I support the Republican ticket, but John McCain does not get my wholehearted support. He likes to define himself as a non-partisan maverick. The trouble, in my mind, is that McCain's non-partisan and maverick actions have often been departures from conservative principles. For instance, he is not strong on border security and immigration; he has advocated limiting legitimate free speech; he has not shown himself to be a fighter for smaller government. These are the wrong things on which to be agreeing with the average Democrat. McCain is, however, solid on one issue - and it is a big issue: foreign policy and the military. That is a large plus, also for Canada.

But my reluctant support for McCain is cemented by one thing - the alternative is much, much worse. Obama comes off as a great communicator, a down-to-earth friend of the average American, a thoughtful, progressive leader. That is without a doubt the way he has been presented to us by the mainstream media. But before you cast your vote, whether literal or figurative, read The Comprehensive Argument Against Barack Obama.

Perhaps if Barack Obama had taken more time to build his resumé – especially with executive experience – he might have made a more compelling candidate, and might have demonstrated at least a little of the moderation he has claimed. Instead, Democrats want America to support at once the most radical and least qualified candidate for President in at least a century. They have tried to conceal this with the complicity of a pom-pom-waving national media that has shown much more interest in the political background of a plumber from Ohio than in a major-party candidate for President.

Follow the link for much detail, including several supporting moving clips. It's well worth the read.

Card: It's About the Truth

Orson Scott Card, a Greensboro, North Carolina journalist and Democrat will not make a lot of friends with it, but his comment on the mainstream media's coverage of the U.S. Presidential election is nevertheless right on the money and well worth the read: Would the Last Honest Reporter Please Turn On the Lights?

Your job, as journalists, is to tell the truth. That's what you claim you do, when you accept people's money to buy or subscribe to your paper.

But right now, you are consenting to or actively promoting a big fat lie — that the housing crisis should somehow be blamed on Bush, McCain, and the Republicans. You have trained the American people to blame everything bad — even bad weather — on Bush, and they are responding as you have taught them to.

If you had any personal honor, each reporter and editor would be insisting on telling the truth — even if it hurts the election chances of your favorite candidate.

Because that's what honorable people do. Honest people tell the truth even when they don't like the probable consequences. That's what honesty means . That's how trust is earned.